<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-23813487</id><updated>2011-04-22T00:32:24.806Z</updated><title type='text'>The Udana</title><subtitle type='html'>&lt;i&gt;&lt;b&gt;atah kho bhagava etam attham viditva tayam velayam imam udanam udanesi&lt;/b&gt;&lt;/i&gt;&lt;br /&gt; "Then, on realising it's significance, the Lord uttered on that occasion this inspired utternace"</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://theudana.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>7</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-23813487.post-114286948549202704</id><published>2006-03-20T15:44:00.000Z</published><updated>2006-03-20T15:55:35.626Z</updated><title type='text'>BHAVACHAKRA Anti-Translation</title><content type='html'>&lt;div style="text-align: center;"&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://i12.photobucket.com/albums/a232/samsarahq/Wheel_life_01.jpg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 320px;" src="http://i12.photobucket.com/albums/a232/samsarahq/Wheel_life_01.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;span style="font-size:85%;"&gt;Image from &lt;a href="http://commons.wikimedia.org/wiki/User:Henryart"&gt;HenryArt&lt;/a&gt; under &lt;a href="http://creativecommons.org/licenses/by-sa/2.0/"&gt;CC License&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23813487-114286948549202704?l=theudana.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286948549202704'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286948549202704'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/2006/03/bhavachakra-anti-translation.html' title='&lt;i&gt;BHAVACHAKRA&lt;/i&gt; &lt;br&gt;Anti-Translation'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-23813487.post-114286943910734788</id><published>2006-03-20T15:42:00.001Z</published><updated>2006-08-08T08:50:16.010Z</updated><title type='text'>PRATITYA SAMUTPADA  Anti-Translation</title><content type='html'>&lt;div style="text-align: center;"&gt;&lt;span style="font-weight: bold;"&gt;Imasmim sati idam hoti&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Imassuppada idam uppajjati&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Imasmim asati idam nahoti&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Imassa nirodha idam nirujjati&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;This being, that becomes,&lt;br /&gt;From the arising of this, that arises,&lt;br /&gt;This not being, that does not become,&lt;br /&gt;From the ceasing of this, that ceases.&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23813487-114286943910734788?l=theudana.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286943910734788'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286943910734788'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/2006/03/pratitya-samutpada-anti-translation.html' title='&lt;i&gt;PRATITYA SAMUTPADA&lt;/i&gt; &lt;br&gt; Anti-Translation'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-23813487.post-114286936697006930</id><published>2006-03-20T15:42:00.000Z</published><updated>2006-03-20T15:42:46.990Z</updated><title type='text'>12 NIDANAS  Anti-Translation</title><content type='html'>&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23813487-114286936697006930?l=theudana.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286936697006930'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286936697006930'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/2006/03/12-nidanas-anti-translation.html' title='&lt;i&gt;12 NIDANAS&lt;/i&gt; &lt;br&gt; Anti-Translation'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-23813487.post-114286022804598350</id><published>2006-03-20T13:08:00.000Z</published><updated>2006-03-20T13:30:50.333Z</updated><title type='text'>PATHAMABODHI, DUTYABODHI &amp; TATIYABODHI SUTTAS  Summary and Comments</title><content type='html'>&lt;hr /&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="color: rgb(153, 51, 153); font-weight: bold;"&gt;&lt;span style="color: rgb(102, 51, 102);"&gt;SUMMARY&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;In these three Suttas, the first of the Udana, we are introduced to the Buddha, during the week following his enlightenment. Two teachings are given, the first, Pratitya Samutpada, is given piece by piece over these  Suttas.&lt;br /&gt;&lt;ul&gt;&lt;li&gt;1-1; "This being, that is. From the arising of this, that arises"&lt;/li&gt;&lt;li&gt;1-2; "This not being, that is not. From the cessation of this, that ceases"&lt;/li&gt;&lt;/ul&gt;In the Tatiyabodhi Sutta we are given the entire teaching,&lt;br /&gt;In each we also shown the 12 Nidanas, shown below.&lt;br /&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/8046/302/1600/12%20Nidanas.jpg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://photos1.blogger.com/blogger/8046/302/400/12%20Nidanas.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23813487-114286022804598350?l=theudana.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286022804598350'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114286022804598350'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/2006/03/pathamabodhi-dutyabodhi-tatiyabodhi.html' title='&lt;i&gt;PATHAMABODHI, DUTYABODHI &amp; TATIYABODHI SUTTAS&lt;/i&gt; &lt;br&gt; Summary and Comments'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-23813487.post-114285992304878428</id><published>2006-03-20T13:01:00.000Z</published><updated>2007-02-19T16:46:40.157Z</updated><title type='text'>1-3 TATIYABODHI SUTTA  Bodhi Sutta (3)</title><content type='html'>&lt;div style="text-align: center;"&gt;When things become manifest&lt;br /&gt;To the ardent meditating brahman,&lt;br /&gt;He abides scattering Mara's host&lt;br /&gt;Like the sun illumining the sky. &lt;span style="font-style: italic;font-size:85%;" &gt;&lt;a href="http://www.accesstoinsight.org/canon/sutta/khuddaka/udana/ud1-03a.html"&gt;Ireland&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr style="margin-left: auto; margin-right: auto;"&gt;&lt;div style="text-align: center;"&gt;As phenomena grow clear&lt;br /&gt;to the brahman — ardent, absorbed —&lt;br /&gt;he stands. routing the trrops of Mara,&lt;br /&gt;Like the sun that illumines. &lt;span style="font-size:85%;"&gt;&lt;a style="font-style: italic;" href="http://www.accesstoinsight.org/canon/sutta/khuddaka/udana/ud1-03.html"&gt;Thanissaro&lt;/a&gt;&lt;/span&gt;&lt;a name="sun" id="sun"&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23813487-114285992304878428?l=theudana.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114285992304878428'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114285992304878428'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/2006/03/1-3-tatiyabodhi-sutta-bodhi-sutta-3.html' title='1-3 &lt;i&gt;TATIYABODHI SUTTA&lt;/i&gt; &lt;br&gt; Bodhi Sutta (3)'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-23813487.post-114235020373429387</id><published>2006-03-14T15:26:00.000Z</published><updated>2006-03-14T15:33:15.740Z</updated><title type='text'>1-2 DUTYABODHI SUTTA  Bodhi Sutta (2)</title><content type='html'>When things become manifest&lt;br /&gt;To the ardent meditating brahman,&lt;br /&gt;All his doubts then vanish since he has known&lt;br /&gt;The utter destruction of conditions. &lt;span style="font-style: italic;font-size:85%;" &gt;&lt;a href="http://www.accesstoinsight.org/canon/sutta/khuddaka/udana/ud1-02a.html"&gt;Ireland&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;hr /&gt;As phenomena grow clear to the&lt;br /&gt;brahman — ardent, absorbed —&lt;br /&gt;his doubts all vanish&lt;br /&gt;when he penetrates the ending&lt;br /&gt;of requisite conditions. &lt;span style="font-size:85%;"&gt;&lt;a style="font-style: italic;" href="http://www.accesstoinsight.org/canon/sutta/khuddaka/udana/ud1-02.html"&gt;Thanissaro&lt;/a&gt;&lt;/span&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23813487-114235020373429387?l=theudana.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114235020373429387'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114235020373429387'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/2006/03/1-2-dutyabodhi-sutta-bodhi-sutta-2.html' title='1-2 &lt;i&gt;DUTYABODHI SUTTA&lt;/i&gt; &lt;br&gt; Bodhi Sutta (2)'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-23813487.post-114224950562529511</id><published>2006-03-13T11:31:00.000Z</published><updated>2006-03-20T13:17:28.930Z</updated><title type='text'>1-1 PATHAMABODHI SUTTA  Bodhi Sutta (1)</title><content type='html'>&lt;hr /&gt;When things become manifest&lt;br /&gt;To the ardent meditating brahman,&lt;br /&gt;All his doubts then vanish since he understands&lt;br /&gt;Each thing along with its cause. &lt;span style="font-style: italic;font-size:85%;" &gt;&lt;a href="http://www.accesstoinsight.org/canon/sutta/khuddaka/udana/ud1-01a.html"&gt;Ireland&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;hr /&gt;As phenomena grow clear to the&lt;br /&gt;brahman — ardent, absorbed —&lt;br /&gt;his doubts all vanish&lt;br /&gt;when he discerns what has a cause. &lt;span style="font-size:85%;"&gt;&lt;a style="font-style: italic;" href="http://www.accesstoinsight.org/canon/sutta/khuddaka/udana/ud1-01.html"&gt;Thanissaro&lt;/a&gt;&lt;/span&gt;&lt;span style="font-size:78%;"&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="font-style: italic;"&gt; &lt;/span&gt;&lt;/span&gt;    &lt;/span&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23813487-114224950562529511?l=theudana.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114224950562529511'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23813487/posts/default/114224950562529511'/><link rel='alternate' type='text/html' href='http://theudana.blogspot.com/2006/03/1-1-pathamabodhi-sutta-bodhi-sutta-1.html' title='1-1 &lt;i&gt;PATHAMABODHI SUTTA&lt;/i&gt; &lt;br&gt; Bodhi Sutta (1)'/><author><name>David</name><uri>http://www.blogger.com/profile/00232070268712038749</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='30' src='http://i12.photobucket.com/albums/a232/samsarahq/animated/kittyavatar.gif'/></author></entry></feed>
